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Articulation of Kurdish Identity


Weşan : Compte d'auteur Tarîx & Cîh : 2010, Ankara
Pêşgotin : Rûpel : 205
Wergêr : ISBN :
Ziman : ÎngilîzîEbad : 210x297 mm
Mijar : Tez

Articulation of Kurdish Identity

ARTICULATION OF KURDISH IDENTITY THROUGH POLITICIZED MUSIC OF KOMS

The thesis analyzes the role of politicized music of Kurdish music groups (koms) that emerged in the 1990s in the construction of Kurdish identity. The relation between politics and music is analyzed in the framework of the relation between nationalism and music and political movements' relation to music. Through koms' politicized music, the movement communicated its cause, told the struggle of the movement and aimed to mobilize the masses. In addition to this, music has functioned as a field where the collective identity of the movement as well as the Kurdish identity is constructed. As the Kurdish movement did not possess the institutional and ideological apparatuses of the national state in its national identity construction process, music started to play an important role. Through modernization of Kurdish folk music, the identity is constructed as a modern and authentic one. In addition, with the political lyrics of the songs, the national elements such as common language, common history and the imagined territory are constructed, popularized, and canonized. Despite their counter-hegemonic position, koms have articulated elements of the hegemonic discourses as well...

TABLE OF CONTENTS

PLAGIARISM / iii
ABSTRACT / iv
ÖZ / v
DEDICATION / vi
ACKNOWLEDGEMENTS / vii
TABLE OF CONTENTS / ix

INTRODUCTION / 1
1. MUSIC AND POLITICS: NATIONAL IDENTITY AND OPPOSITION / 10
1.1. Invention of the Nation and “National Music” / 12
1.2. Music Reform and the Invention of Modern Turkish Music / 15
1.2.1. Standardization of Folk Music and Nationalization / 18
1.3. Music and Political Movements / 26
1.3.1. Political Music Tradition in Turkey Before 1980 / 30
1.3.2. Political Music Tradition in Turkey After 1980 / 35
1.3.3. Politicization of Kurdish Music / 38

2. POLITICIZED KURDISH MUSIC AS A PART OF KURDISH MOVEMENT / 47
2.1. Kurdish Question and the Rise of Kurdish Nationalism / 50
2.1.1. Kurdish Movement After 1980s and the Emergence of PKK / 55
2.1.2. PKK's Discourse and Articulation of Kurdish Identity / 59
2.2. Politicization of Kurdish Arts and Culture in 1990s / 64
2.2.1. The Role Ascribed to Music and Arts by the Kurdish Movement / 64
2.2.2. Cultural Institutionalization and MKM / 68
2.3. The Politicized Kurdish Music Groups in 1990s; Koms / 76
2.3.1. Politicized Music's Function and Role of Musicians for the Kom Musicians / 81
2.3.2. Political Lyrics in the Songs of Koms / 84
2.3.3. Shift in the politicized music by 2000s / 89
2.4. Kurdish Music Market and Koms’ Listeners / 93
2.4.1. Koms' Relations with the Music Market / 93
2.4.2. Koms and the Listeners / 98

3. ARTICULATION OF KURDISH IDENTITY BY KOMS / 105
3.1. Kurdishness and 'Kurdish' Music for Kom Musicians / 109
3.2.'Authenticity' / 'Modernity' in Articulation of Kurdish Identity / 113
3.2.1. Kurdish Folk Music in the Construction of Identity / 113
3.2.2. 'Modern' Kurdish Music by Koms / 125
3.2.3. Degenerated Music as the Other of Modern and Authentic / 133
3.3. Articulation of National Identity: Common Language, History and Homeland / 138
3.3.1. Common Language / 139
3.3.2. Common History /143
3.3.3. Homeland / 149
3.4. Articulation of Cultural Difference or Diversity? / 154
3.5. Women in Koms and Articulation of Gender Identity Through Kurdish Music / 160

CONCLUSION / 170

BIBLIOGRAPHY / 180

APPENDICES / 187
APPENDIX A: List of interviewees / 187
APPENDIX B: Questions / 189
APPENDIX C: List Of Koms and Albums / 195

 

INTRODUCTION

The significance of music in political life is a well-known phenomenon that has been recorded by many, over the centuries from the time of Plato. In Republic, Plato echoes Socrates' saying: "The introduction of novel fashions in music is a thing to beware of as endangering the whole fabric of society, whose most important conventions are unsettled by any revolution in that quarter.” (Plato, 1945: 115 cited in Pratt, 1990: 2-3) While Plato is talking about the effects of changes in the musical field on the political realm, this thesis will concentrate more on the effects of political realm on music. However, as it will tried to be demonstrated throughout the thesis, the relationship between the two is not unidirectional and simplistic, rather there is a complex set of interrelations. There are numerous ways music and politics are intertwined from rap and rock to folk music. While some of these ways are much more implicit and complex to analyze, in other cases, music is used as a political tool in an overt way. It has been used to articulate the hegemonic discourses of the state as well as by oppositional movements. In both cases, it functions to mobilize people,
popularize different discourses and has been a part of the identity construction processes.

Music is both a sign and a way of creating a community. It is representative and constructive. In this study, I will analyze the role of politicized music in the construction of Kurdish identity. While the focus will be on the 1990s, when a number of politicized Kurdish music groups - as they will be referred in this thesis; koms – emerged, the changes that took place during 2000s are also be scrutinized. Political music in the context of Kurdish nationalist movement should be discussed within the framework of construction of national identity through music and nationalization of music and as an oppositional music, with its function of communicating the cause of the movement, mobilization and construction of the collective identity of the movement. The separation between the two is only an analytical one as these processes are not independent from each other. The Kurdish movement has approached music with a nationalist agenda, but as it has not established itself into a state, its tools are not as comprehensive and domineering as that of a state's. Moreover, as the apparatuses of a nation state such as schools, national history and language institutions, official maps have not been available to the Kurdish movement, music has adopted some of the functions of these institutions.

Turkish music reform and the oppositional music tradition in Turkey will be examined because of their role in the emergence of koms. Before doing this, I will have a brief look at theories of nationalism; how the nations as well as national music are invented. “Music has been a tool intensively used by the new states or by the classes that have the highest stake in the new social formations of dominant classifications through the control of archives, educational institutions including the conservators and media systems.” (Stokes, 1994: 10) The process of defining the "national styles" has never been unproblematic: Who makes the definition, what kinds of instruments are involved in this process and how the existing music world is affected by these processes are important questions to ask...

ARTICULATION OF KURDISH IDENTITY THROUGH
POLITICIZED MUSIC OF KOMS


A THESIS SUBMITTED TO
THE GRADUATE SCHOOL OF SOCIAL SCIENCES
OF MIDDLE EAST TECHNICAL UNIVERSITY

BY
B. SİYNEM EZGİ SARITAŞ

IN PARTIAL FULFILLMENT OF THE REQUIREMENTS
FOR THE DEGREE OF MASTER OF SCIENCE
IN THE DEPARTMENT OF MEDIA AND CULTURAL STUDIES


FEBRUARY 2010



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