Éditeur : Rowman & Littlefield | Date & Lieu : 1998-01-01, Lanham & Boulder & New York & Oxford |
Préface : | Pages : 240 |
Traduction : | ISBN : 0-8476-8552-7 |
Langue : Anglais | Format : 140x222 mm |
Code FIKP : Liv. Ang. 4001 | Thème : Politique |
Présentation
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Table des Matières | Introduction | Identité | ||
Turkey's Kurdish question Henri J. Barkey is associate professor of international relations at Lehigh University and has published extensively on Turkish affairs. He is the author of The State and the Industrialization Crisis in Turkey (Westview Press, 1990), and he edited The Politics of Economic Reform in the Middle East (St. Martin's, 1992) and The Reluctant Neighbor: Turkey's Role in the Middle East (USIP Press, 1996). Graham E. Fuller is a senior political analyst at RAND and former vice chairman of the National Intelligence Council at the CIA. Mr. Fuller lived in Turkey for many years. He is a coauthor of Turkey's New Geopolitics (Westview Press, 1994), and his article "The Fate of the Kurds" appeared in Foreign Affairs (Spring 1993).
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PREFACE A few comments about the nature of this study-what it is and what it is not: First of all, this work represents a policy study. It is designed to examine the problems for Turkish policymakers and Turkish society, as well as for Turkey's friends and allies, stemming from the unrest among the Kurdish population in Turkey. We attempt to analyze the nature of the Kurdish problem in the setting of Turkish culture, politics, and society, and to offer some tentative approaches toward a solution. The report focuses much attention on the Kurds in Turkey but is not intended to be a study of Kurdish culture and society except as it relates to the policy problem. Our first concern in preparing this study is for the future stability and well-being of Turkey as a key American ally, and for the Turkish government's ability to deal satisfactorily with the debilitating Kurdish problem. We are concerned for the preservation of the territorial integrity of Turkey; we strongly favor a solution that can be achieved within a unified Turkish state if this is at all possible-at a time when many countries of the world are beset by devastating ethnic rebellions and separatist tendencies. We are also concerned for the loss of life suffered by Kurds and Turks as a result of the conflict. The study is not intended to be a report on human rights in Turkey. Others have done that work. Our study looks at the human rights problem only insofar as human rights must be increasingly observed by all states that wish to be successful members of the international community; failure to observe human rights also carries a political cost for Turkey in Europe and Washington. Also, we are interested in determining how the Turkish government can work to satisfy the special material and psychological needs of the Kurds to maintain a secure existence within Turkey. If their basic needs cannot be successfully met by state policies, the integrity of Turkey as a state will be at risk. Other countries face similar problems, and we hope that that eventuality can be avoided in Turkey. We must state at the outset that our research leads us to believe that the Kurdish conflict is in essence an ethnic problem, and not one of simple terrorism or economics-although both terrorism and economic hardship are indeed part of the current crisis. The key policy questions we raise in this study are the following: - What are the origins of the Kurdish conflict in Turkey? - What is the current nature of the conflict involving Kurds within Turkey? - What do the Kurds in Turkey want? - What are the problems that Kurdish aspirations raise for the Turkish state? - How can Kurdish needs in Turkey be met while preserving the integrity of Turkish territory? Both authors have spent many years professionally studying Turkey from various points of view-political, cultural, linguistic, social, economic, and foreign policy-and have spent much time in Turkey. Our interviews with well over one hundred people over a five-year period tended to focus more upon those Kurds and Turks who are concerned with the Kurdish problem. One might argue that, statistically speaking, we should have spoken with many Kurds who are not interested in the problem-to the extent they exist. But the problem the Turkish state confronts stems specifically from those Kurds that are concerned about and perhaps even active regarding the Kurdish issue. So our study is naturally influenced by those Kurds and Turks who think about the problem-the active elites who make things happen. But it is important to point out that this study is not quantitative in approach. We did not seek to poll as many individuals as possible to find their views, nor was our interview technique designed to fill out a specific questionnaire or opinion poll. We rather sought to gain an understanding of the viewpoints, attitudes, and psychology of various and diverse Kurdish interlocutors: businessmen, intellectuals, lawyers, journalists, members of parliament, politicians, human rights activists, conservatives and liberals, "nationalists" and "assimilated." After a period of intensive interviews and discussions, we began to find considerable similarities of response from quite diverse individuals on many of the key issues of greatest concern to us. Over the course of two years we traveled often to Turkey and Europe, continuing the interviews and updating our sources. These interviews and meetings represent the bulk of our fieldwork. Indeed, we feel that our impressions from our many interviews and discussions left little ambiguity on many of the key issues, such as questions of identity, grievances, and hopes and aspirations. We talked with a broad variety of ethnic Turks: members of nearly every political party, lawyers, human rights activists, members of parliament, businessmen, journalists, government officials-including members of intelligence organizations-academics, liberals, and conservatives. We have studied the full spectrum of Turkish daily newspapers and journals to get a feel for the range of press attitudes, to the extent the Kurdish problem is discussed; the majority of our citations in this study are from Turkish sources and from Kurds and Turks inside Turkey. We purchased as many books on the Kurdish issue published in Turkey as we could find. We especially tried to read frequently those newspapers published by Kurds in Turkey and outside. While the pro-Kurdish press is of much interest on issues of attitudes and goals, most of our press citations are from the few serious mainstream Turkish dailies. We also interviewed a number of Kurds and Kurdish leaders in several European countries, and we talked with many Kurds from Iran and Iraq in several Western countries, including the United States. We met with Kurdistan Workers' Party (Partiya Karkeren Kurdistan, or PKK) representatives in Europe as well as anti-PKK leaders. While this study focuses on Turkey, we have tried to keep a broad comparative perspective as relates to ethnic issues generically. We have examined other ethnic issues and conflicts-in particular the Israeli-Palestinian problem, with which we are quite familiar-to find parallels. The two cases are of course quite different in many respects: Unlike the Palestinians in Israel, Kurds and Turks have lived on a basis of full legal equality in Turkey for over seventy-five years (as long as Kurds suppressed their identity); Israel seized the West Bank by military force, whereas Kurdish regions had long been part of the Ottoman Empire; major cultural, linguistic, and religious differences exist between Palestinians and Israelis, far less so between Kurds and Turks in Turkey. At the same time there are useful parallels between the two situations, such as issues of refusal to recognize distinct national identities, problems of dealing with nationalist move-ments that also practice terror and guerrilla warfare, the experiences with rapprochement of the two peoples, evolution of guerrilla organizations and their use of terror, and so forth. It is important to recognize that Turkey is hardly unique or alone in suffering from modern crises of an ethnic nature, and the Turkish case is far from the worst in the region. We are well aware that the study has shortcomings. The single greatest problem is the paucity of hard data. Few Western scholars have written about the Kurds of Turkey, in comparison with the number of studies on other cultures in the Middle East. There has been very little writing at all from Turkish and Kurdish scholars in Turkey, for the simple reason that such inquiry has generally been forbidden by the state and often punishable under charges of inciting separatism or terrorism. Kurds have traditionally been reluctant to discuss their concerns as Kurds; foreigners visiting the southeast in the years since the guerrilla warfare and state of emergency have been under close scrutiny, so that private meetings with Kurds in the region are yet more difficult. If this were a purely academic study, we would simply have had to conclude that we could not "prove" some of our key hypotheses in any way that would "convince" skeptics; indeed what constitutes "proof" is what academic debate is all about anyway. Because the most pertinent questions for policymakers are probably the most difficult to answer-that is why they are posed-we have felt compelled to answer those questions as we initially listed them. They require careful response, even if they cannot be answered definitively. We have tried in much of this work to indicate the difficulties in providing firm responses, and to give the basis of our reasoning when we feel the evidence is less than fully convincing. There perhaps is no data or evidence that would ever prove sufficient to convince those whose beliefs are already firm on this topic. We can only rest on our best judgments, based on the broad variety of information we acquired and on some considerable experience with the daunting problems of political forecasting. Above all, we hope that this work will serve to encourage greater debate within Turkey itself, so that the Kurdish issue can be seriously treated by the many Turks and Kurds who have thought carefully about the problem, even if they have not always been able to publicize their views. If the Turkish government would permit it, Turkish and Kurdish scholars in Turkey could very quickly amass a body of data far superior to anything we present here, and debate it thoroughly in the press and academia. If this study can spark that kind of further research, marked by greater precision and increased information and understanding, then it will have been worthwhile. We cannot presume to come in and tell either the Turkish government or the Kurds what their problem is and what to do about it. The Turkish government will move in the time and manner of its own choosing. On the other hand, this kind of effort must begin somewhere, and our chief concern is that at present there seems to be a political stalemate of long standing in the country. Indeed, this study was undertaken precisely because there are so few things written on this policy question that can help concerned Turks, Kurds, or Americans. For the Carnegie Commission on Preventing Deadly Conflict, the Kurdish case in Turkey has been one of the most important examples of ethnic violence today in a state that matters a great deal to the United States. We have refrained from citing by name the individuals in Turkey whom we interviewed; we promised in all cases that no one would be identified, in order to overcome concerns and induce greater openness and frankness. We owe a great deal to the many individuals who spent so much time talking with us, often at great length or on several occasions, to give us deeper insight into their concerns and the nature of the problem. We would also like to take this occasion to especially thank Jane Holl at the Carnegie Commission on Preventing Deadly Conflict for having made this study possible. We thank RAND for having made its own financial contribution to the study. We also owe a debt of gratitude to Morton Abramowitz, George Harris, Heath Lowry, Serif Mardin, Stanley Roth, Eric Rouleau, and Shibley Telhami for encouraging us and reviewing and providing useful critiques of the manuscript before it was published. In addition we would like to thank Melissa Fuller, who helped us with a valuable literature review of relevant scholarly thinking on the problem of ethnic identity, separatism, and alternative forms of solution, and members of the staff of the Carnegie Commission on Preventing Deadly Conflict, especially Bob Lande, for their patience in arranging valuable critiques of the manuscript and in helping prepare the book for publication. Introduction Why Turkey Matters Why Should an Examination of the Turkish case be of interest to a broader audience concerned with conflict prevention? There are, after all, a multiplicity of countries in the world with internal frictions also meriting attention. Turkey is of particular interest because it presents a fascinating range of issues that have considerable generic applicability to conflict situations in the rest of the world. Turkey's key internal conflict centers on the role of its large Kurdish minority-ethnically and linguistically distinct-in a state that constitutionally consists only of "citizens of Turkey"-Turks-with no ethnic distinctions drawn. Bearers of a long tradition and culture of their own for perhaps two millennia, the Kurds today are rapidly reformulating their own ethnic identity as a community and seeking its expression in legal terms in the cultural and political realm of Turkish life. In generic terms then, the Kurdish problem represents the striving of an ethnic minority to achieve legal recognition as such, and to establish legal rights deriving therefrom. Since most states in the world are multiethnic in reality, even if they are not always recognized as such, and in them minority ethnic rights are often denied, the Turkish situation is broadly representative of what most countries in the world already face, or will be facing. The question raises difficult problems of multiculturalism-again common to much of the world. Is it desirable to seek broad "assimilation" of minorities when most members of that minority group perhaps prefer to…
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